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The Gallbladder Meridian Is Blocked 2
“身体系列”源于我对自己身体精微敏感的观察。哪个部分出现了什么样的问题,从中医学上如何去解释这个毛病对女性身体形态产生的影响。在意身体成为可见景观的同时,不自觉发现自己已陷入被规训的公约视野中:苗条的,紧致的,瘦弱的,纤长的……似乎这些才是被公众认定是好看的。为什么那些因为“胆经堵了”、“淋巴停滞”、“副乳”等这些常见的亚健康毛病所带来身体形态的变化是不美的,是让人感到不舒服的——而这些则是因为个体享受身体懒逸引发的后果。谁在确定什么是美?什么是丑?是什么样的观念和权力在无形中规训我们的思想。面对这些袒露的部分身体,觉得恶心、油腻也好,或者觉得柔软、美好也好,可能每个人的态度截然不同,但见微知著的敏感倒是出奇的一致。我们如今的审美态度是被什么样的文化在潜移默化的影响着。信息时代中的流行文化,娱乐游戏,影视图片是否也对我们的思想和审美存在类似于“堵塞”、“停滞”,“不通”,“错位”的影响呢? The "body series" is based on my observation of the subtle sensitivity of my body. Which part of the problem, how to explain the impact of the disease on the body shape of women. Mind body become visible landscape at the same time, unconsciously find themselves in the disciplinary Convention in view: Slim, compact, thin, slender...... It seems that these are considered to be good. Why are those because of "gallbladder block" and "lymph stagnation", "two" and the common health problems caused by the sub body shape change is not good, is to let people feel uncomfortable, which is because the individual body enjoy lazy escape the consequences. Who is determining what is beauty? What is ugly? What kind of ideas and powers in the discipline of our minds. In the face of these parts of the body exposed, nausea, or greasy, or feel soft, beautiful or not, maybe everyone's different attitude, but which is sensitive but surprisingly consistent. Our present aesthetic attitude is influenced by what kind of culture. In the information age, the popular culture, entertainment games, film and television pictures are also similar to the "aesthetic" and "stagnation", "stagnation", "no", "dislocation" in our thinking and aesthetic
Li Li
Mamma Accessoria 2
“身体系列”源于我对自己身体精微敏感的观察。哪个部分出现了什么样的问题,从中医学上如何去解释这个毛病对女性身体形态产生的影响。在意身体成为可见景观的同时,不自觉发现自己已陷入被规训的公约视野中:苗条的,紧致的,瘦弱的,纤长的……似乎这些才是被公众认定是好看的。为什么那些因为“胆经堵了”、“淋巴停滞”、“副乳”等这些常见的亚健康毛病所带来身体形态的变化是不美的,是让人感到不舒服的——而这些则是因为个体享受身体懒逸引发的后果。谁在确定什么是美?什么是丑?是什么样的观念和权力在无形中规训我们的思想。面对这些袒露的部分身体,觉得恶心、油腻也好,或者觉得柔软、美好也好,可能每个人的态度截然不同,但见微知著的敏感倒是出奇的一致。我们如今的审美态度是被什么样的文化在潜移默化的影响着。信息时代中的流行文化,娱乐游戏,影视图片是否也对我们的思想和审美存在类似于“堵塞”、“停滞”,“不通”,“错位”的影响呢? The "body series" is based on my observation of the subtle sensitivity of my body. Which part of the problem, how to explain the impact of the disease on the body shape of women. Mind body become visible landscape at the same time, unconsciously find themselves in the disciplinary Convention in view: Slim, compact, thin, slender...... It seems that these are considered to be good. Why are those because of "gallbladder block" and "lymph stagnation", "two" and the common health problems caused by the sub body shape change is not good, is to let people feel uncomfortable, which is because the individual body enjoy lazy escape the consequences. Who is determining what is beauty? What is ugly? What kind of ideas and powers in the discipline of our minds. In the face of these parts of the body exposed, nausea, or greasy, or feel soft, beautiful or not, maybe everyone's different attitude, but which is sensitive but surprisingly consistent. Our present aesthetic attitude is influenced by what kind of culture. In the information age, the popular culture, entertainment games, film and television pictures are also similar to the "aesthetic" and "stagnation", "stagnation", "no", "dislocation" in our thinking and aesthetic
Li Li
Flatulence
“身体系列”源于我对自己身体精微敏感的观察。哪个部分出现了什么样的问题,从中医学上如何去解释这个毛病对女性身体形态产生的影响。在意身体成为可见景观的同时,不自觉发现自己已陷入被规训的公约视野中:苗条的,紧致的,瘦弱的,纤长的……似乎这些才是被公众认定是好看的。为什么那些因为“胆经堵了”、“淋巴停滞”、“副乳”等这些常见的亚健康毛病所带来身体形态的变化是不美的,是让人感到不舒服的——而这些则是因为个体享受身体懒逸引发的后果。谁在确定什么是美?什么是丑?是什么样的观念和权力在无形中规训我们的思想。面对这些袒露的部分身体,觉得恶心、油腻也好,或者觉得柔软、美好也好,可能每个人的态度截然不同,但见微知著的敏感倒是出奇的一致。我们如今的审美态度是被什么样的文化在潜移默化的影响着。信息时代中的流行文化,娱乐游戏,影视图片是否也对我们的思想和审美存在类似于“堵塞”、“停滞”,“不通”,“错位”的影响呢? The "body series" is based on my observation of the subtle sensitivity of my body. Which part of the problem, how to explain the impact of the disease on the body shape of women. Mind body become visible landscape at the same time, unconsciously find themselves in the disciplinary Convention in view: Slim, compact, thin, slender...... It seems that these are considered to be good. Why are those because of "gallbladder block" and "lymph stagnation", "two" and the common health problems caused by the sub body shape change is not good, is to let people feel uncomfortable, which is because the individual body enjoy lazy escape the consequences. Who is determining what is beauty? What is ugly? What kind of ideas and powers in the discipline of our minds. In the face of these parts of the body exposed, nausea, or greasy, or feel soft, beautiful or not, maybe everyone's different attitude, but which is sensitive but surprisingly consistent. Our present aesthetic attitude is influenced by what kind of culture. In the information age, the popular culture, entertainment games, film and television pictures are also similar to the "aesthetic" and "stagnation", "stagnation", "no", "dislocation" in our thinking and aesthetic
Li Li
Deep 1
Liu Peijian
A Hypothesis 14
是汉字艺术、绘画还是平面设计?其实无需追究刘小才这件作品的艺术归类。当艺术发展到连边界都已然打破的今天,艺术归类的意义其实并不大。跨界,是当今艺术的必然趋势。重要的是艺术发生在其所处时点的价值和意义,这些价值和意义是基于它的独立性及其与所处时代的关联性来判断的。从艺术呈现形式的角度看,刘小才这件作品是具有探索性的。如果说德里达的解构主义是对文本背后的逻各斯的摒弃,刘小才的作品则是对每一个字义指向的放下。尽管解构主义不具中国血统,但在全球一体化进程中,这种放下之于艺术呈现,还是具有某种程度的时代意义的。/Chinese character art, painting or graphic design? In fact, no need to pursue Liu Xiaocai's works of art classification. When the development of the arts to the boundaries have been broken today, the significance of art classification is not large. Cross border, is the inevitable trend of today's art. What is important is the value and significance of art in its point of view, which is based on its independence and its relevance to the times. From the point of view of artistic presentation, Liu Xiaocai's work is exploratory. If Derrida's deconstruction is to abandon the text behind the logos, Liu Xiaocai's work is to put down every word to. Although deconstruction is not Chinese, but in the process of global integration, this kind of down to the artistic presentation, there is a certain degree of significance of the times.
Liu Qingzang
A Hypothesis 15
是汉字艺术、绘画还是平面设计?其实无需追究刘小才这件作品的艺术归类。当艺术发展到连边界都已然打破的今天,艺术归类的意义其实并不大。跨界,是当今艺术的必然趋势。重要的是艺术发生在其所处时点的价值和意义,这些价值和意义是基于它的独立性及其与所处时代的关联性来判断的。从艺术呈现形式的角度看,刘小才这件作品是具有探索性的。如果说德里达的解构主义是对文本背后的逻各斯的摒弃,刘小才的作品则是对每一个字义指向的放下。尽管解构主义不具中国血统,但在全球一体化进程中,这种放下之于艺术呈现,还是具有某种程度的时代意义的。/Chinese character art, painting or graphic design? In fact, no need to pursue Liu Xiaocai's works of art classification. When the development of the arts to the boundaries have been broken today, the significance of art classification is not large. Cross border, is the inevitable trend of today's art. What is important is the value and significance of art in its point of view, which is based on its independence and its relevance to the times. From the point of view of artistic presentation, Liu Xiaocai's work is exploratory. If Derrida's deconstruction is to abandon the text behind the logos, Liu Xiaocai's work is to put down every word to. Although deconstruction is not Chinese, but in the process of global integration, this kind of down to the artistic presentation, there is a certain degree of significance of the times.
Liu Qingzang
A Hypothesis 16
是汉字艺术、绘画还是平面设计?其实无需追究刘小才这件作品的艺术归类。当艺术发展到连边界都已然打破的今天,艺术归类的意义其实并不大。跨界,是当今艺术的必然趋势。重要的是艺术发生在其所处时点的价值和意义,这些价值和意义是基于它的独立性及其与所处时代的关联性来判断的。从艺术呈现形式的角度看,刘小才这件作品是具有探索性的。如果说德里达的解构主义是对文本背后的逻各斯的摒弃,刘小才的作品则是对每一个字义指向的放下。尽管解构主义不具中国血统,但在全球一体化进程中,这种放下之于艺术呈现,还是具有某种程度的时代意义的。/Chinese character art, painting or graphic design? In fact, no need to pursue Liu Xiaocai's works of art classification. When the development of the arts to the boundaries have been broken today, the significance of art classification is not large. Cross border, is the inevitable trend of today's art. What is important is the value and significance of art in its point of view, which is based on its independence and its relevance to the times. From the point of view of artistic presentation, Liu Xiaocai's work is exploratory. If Derrida's deconstruction is to abandon the text behind the logos, Liu Xiaocai's work is to put down every word to. Although deconstruction is not Chinese, but in the process of global integration, this kind of down to the artistic presentation, there is a certain degree of significance of the times.
Liu Qingzang
边韦一-八岁-土豆丝和清炒小油菜
来自一朵儿童美术馆
张夏雨-八岁-杂技
来自一朵儿童美术馆
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